![]() ![]() There also were many disagreements in 1st-century Judaism about purity. Similarly, the Sadducees regarded the Pharisees’ observance of the Sabbath as too lax. Some opposed minor healing on the Sabbath (such as Jesus is depicted as performing), but others permitted it. In general, the legal disputes in the Gospels fall within the parameters of those of 1st-century Judaism. The study of Jesus and the law is, like any other study of law, highly technical. It is conceivable that both were true, that he was extremely strict about marriage and divorce (Matthew 5:31–32 Mark 10:2–12) but less stringent about the Sabbath. ![]() According to another set, he did not adhere strictly to the law himself and even transgressed current opinions about some aspects of it, especially the Sabbath (e.g., Mark 3:1–5). According to one set, especially prominent in the Sermon on the Mount (Matthew 5–7), Jesus admonished his followers to observe the law unwaveringly (Matthew 5:17–48). Jewish law is the focus of many passages in the Gospels. The relation of Jesus’ teaching to the Jewish law
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |